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Homelessness
Home is a valued thing. Think about it. We all know John Denver’s Take Me Home, Country Roads, where he sings: “Country roads, take me home / To the place I belong”. In nostalgic homesickness, the narrator1 describes West Virginia, where “Life is old there, older than the trees / Younger than the mountains, growing like a breeze”. He is constantly reminded of this home: “The radio reminds of a home far away / Driving down the road, I get a feeling / That I should have been home yesterday…”. Even the Bible speaks of home, for in Psalm 137, the Psalmist says: “By the waters of Babylon, / there we sat down and wept / when we remembered Zion.” When the Israelite’s captors demanded that they sing, their reply was: “How shall we sing the LORD’s song in a foreign land?” They were not home. They could not sing.
Or, ignoring the blasphemy and the terrible lyrics, observe how Home by Edward Sharpe and the Magnetic Zeroes casts home in a romantic light: “Home is wherever I’m with you”. Loving You’s Like Coming Home by Don Williams echoes this sentiment: “It’s a lonesome and endless highway I’ve been searching for so long / After all the miles I’ve travelled loving you’s like coming home”. Moving to Augustine’s Confessions, the African bishop describes his friendship with a childhood friend, “sweet to me above all the sweetness of that my life”. The friend was close to death and was baptised when unconscious. When he regained consciousness, Augustine attempted to joke with his friend about the baptism, but “he shuddered at me, as if I were his enemy”. The melancholic punchline hits: “A few days after, during my absence, he had a return of the fever, and died”. The friend died without reconciliation. Augustine’s world was rocked: “My native country was a torture to me, and my father’s house a wondrous unhappiness; and whatsoever I had participated in with him, wanting him, turned into a frightful torture.”2
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