Christian Reflections on the Barbie Movie – Part Two

Barbie doll, blond beauty toy

“In him was life, and the life was the light of men.”

John 1:4

Articles in this Series

Christian Reflections on the Barbie Movie – Part One

Christian Reflections on the Barbie Movie – Part Two

Feminism

In this section, I aim at a twofold goal: to provide commentary on the opening scene of the Barbie Movie, thereby leading to a discussion of demeaning children and abortion, and to present a Biblical case for the role of men and women.

The trailer or first scene of the movie begins with a landscape shot, shifting to depicting little girls playing with dolls and prams. The girls sit on a barren, rocky landscape. “Since the beginning of time, since the first little girl ever existed, there have been dolls.” says the narrator dramatically. Richard Strauss’ Also sprach Zarathustra, a symphonic poem named after Nietzsche’s nihilistic philosophical work Thus Spoke Zarathustra, begins to play and continues in the background. The narrator continues: “But the dolls were always and forever baby dolls until…”. The music crescendos. A giant Barbie dressed in a black-and-white swimsuit appears. She lowers her sunglasses, smiles at the girls, and winks. The next shot immediately depicts a girl shattering a doll with a different doll. Another doll is thrown into the air.1

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Christian Reflections on the Barbie Movie – Part One

Polaroid Barbie camera (camera)

“And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years,”

-Revelation 20:2

Articles in this Series

Christian Reflections on the Barbie Movie – Part One

Christian Reflections on the Barbie Movie – Part Two

Introduction

A few weeks ago, I had the unfortunate time watching the Barbie Movie in cinemas. It was an experience roughly analogous to having a wet cat dragged slowly over the nape of your neck, given that the cat was also brandishing its claws. However, in writing this review (mainly consisting of theological and philosophical reflection), I do not seek to lament or explore the psychological intricacies of this feline sensation. I fully recognise that in writing a review for a movie as especially pink, vibrant, and tongue-in-cheek as this one, I risk the labels of “Puritanical”, “bigot”, “fun-hater”, or other fallacious bullets contained in the liberal barrage. I will gladly accept the first: the Puritans were excellent theologians. I will deny the second and third while simultaneously wondering if those who utilise these terms have taken an elementary class in informal logical fallacies.

In the first section, I will briefly summarise of the plot of the movie (from my memory, so incomplete and perhaps inaccurate) and hopefully not risk the breach of any copyright laws. In the second section, I will seek to provide a theological framework from which we ought to approach our viewing of media.

The third and fourth sections will be in the next article. In the third section, I will critique the feminism permeating the Barbie movie, showing how it is perhaps more nuanced than expected, and provide some Biblical teaching against feminism. In the fourth section, I will evaluate the existentialism in the movie and provide the only alternative, namely the Biblical alternative. The conclusion, as the name suggests, will conclude. Let us proceed.

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Give it a Rest

The MSM in this country are cheerleaders for the ‘safe and effective’ Pfizer vaccine. Despite the clear and overwhelming evidence of their failure all around us, there doesn’t seem to be a sceptic among them. Anyone with a decent memory knows that they do not do what we were told they would do.

Witness this tragic line from this article on an extremist anti-vaccine group overseas.

Apparently, the benefits are indisputable. Well, I think a growing number of us would dispute that. And the mainstream media wonder why we no longer trust them.

Let The Reader Understand

The following is an extract from That Hideous Strength by C.S. Lewis. Having received a quote from the book in my inbox, and written about it, I decided to give the whole book a read, since it has been a long time since I read it. As I came across the following section I gasped. I could not believe it. I read it aloud to my wife and nor could she. The protagonist, Mark Studdock has found out that his colleagues at N.I.C.E are creating disturbances in the little town of Edgestow and are aiming at a serious disturbance in the next week. Over to C.S. Lewis.

Excerpt from That Hideous Strength

“You mean you’ve engineered the disturbances?” said Mark. To do him justice, his mind was reeling from this new revelation. Nor was he aware of any decision to conceal his state of mind: in the snugness and intimacy of that circle he found his facial muscles and his voice, without any conscious volition, taking on the tone of his colleagues.

“That’s a crude way of putting it,” said Feverstone.

“It makes no difference,” said Filostrato. “This is how things have to be managed.”

“Quite,” said Miss Hardcastle. “It’s always done. Anyone who knows police work will tell you. And as I say, the real thing—the big riot—must take place within the next forty-eight hours.”

“It’s nice to get the tip straight from the horse’s mouth!” said Mark. “I wish I’d got my wife out of the town, though.”

“Where does she live?” said the Fairy.

“Up at Sandown.”

“Ah. It’ll hardly affect her. In the meantime, you and I have got to get busy about the account of the riot.”

“But—what’s it all for?”

“Emergency regulations,” said Feverstone. “You’ll never get the powers we want at Edgestow until the Government declares that a state of emergency exists there.”

“Exactly,” said Filostrato. “It is folly to talk of peaceful revolutions. Not that the canaglia would always resist—often they have to be prodded into it—but until there is the disturbance, the firing, the barricades—no one gets powers to act effectively. There is not enough what you call weigh on the boat to steer him.”

“And the stuff must be all ready to appear in the papers the very day after the riot,” said Miss Hardcastle. “That means it must be handed in to the D.D. by six to-morrow morning at latest.”

“But how are we to write it to-night if the thing doesn’t even happen till to-morrow at the earliest?”

Everyone burst out laughing.

“You’ll never manage publicity that way, Mark,” said Feverstone. “You surely don’t need to wait for a thing to happen before you tell the story of it!”

“Well, I admit,” said Mark, and his face also was full of laughter, “I had a faint prejudice for doing so, not living in Mr. Dunne’s sort of time nor in looking-glass land.”

“No good, sonny,” said Miss Hardcastle. “We’ve got to get on with it at once. Time for one more drink and you and I’d better go upstairs and begin. We’ll get them to give us devilled bones and coffee at two.”

This was the first thing Mark had been asked to do which he himself, before he did it, clearly knew to be criminal. But the moment of his consent almost escaped his notice; certainly, there was no struggle, no sense of turning a corner. There may have been a time in the world’s history when such moments fully revealed their gravity, with witches prophesying on a blasted heath or visible Rubicons to be crossed. But, for him, it all slipped past in a chatter of laughter, of that intimate laughter between fellow professionals, which of all earthly powers is strongest to make men do very bad things before they are yet, individually, very bad men.

They’ll Believe Anything

A quote from That Hideous Strength by C.S. Lewis arrived in my inbox yesterday. If you haven’t read it or the rest of the trilogy, I highly recommend you get a hold of them. But back to the quote. One of the protagonists, Mark Studdock is being asked to write propaganda pieces for N.I.C.E (National Institute of Co-ordinated Experiments). He suggests that the people who read the educated newspapers will not fall for the deception. Here’s the reply he gets from the butch Miss Hardcastle.

Why, you fool, it’s the educated readers who can be gulled. All our difficulty comes with the others. When did you meet a workman who believes the papers? He takes it for granted that they’re all propaganda and skips the leading articles. He buys his paper for the football results and the little paragraphs about girls falling out of windows and corpses found in Mayfair flats. He is our problem: we have to recondition him. But the educated public, the people who read the highbrow weeklies, don’t need reconditioning. They’re all right already. They’ll believe anything.

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Ignore the False Prophet

Here at The Sojournal, we like to berate the mainstream media of New Zealand. It is bereft of critical thinking and investigative journalism. In our covid age as we have marched towards ever more authoritarian government, our mainstream media has cheered the Beast on like the false prophet of Revelation. Our mainstream media is a massive part of the problem. They have used fear to stoke readership. Rather than report the facts and ask hard questions, they have joined the government in its programme of control by fear. Take a look at this headline from The New Zealand Herald from Friday 4th March.

What will the naive nanas and state worshippers take from this? What is their god’s mouthpiece, the mainstream media prophesying today? The prophet is reminding the State’s people that the enemy is covid and it has taken another five lives. The lead goes on to say this.

There are 22,535 new Covid-19 cases today and a further five deaths have been reported. That brings to 67 the number of people who have died with Covid since the outbreak started in 2020. Three per cent of New Zealand’s population are currently active cases, of which there are 152,358.

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Our Family Day at the Wellington Protest

Having been affected by the authoritarian and patently unjust vaccination mandates, my family and I were excited to hear about the convoy heading to Wellington and walked up to our local motorway overbridge to cheer them on as they went past on Sunday 6th February. We stood with other Kiwis waving our national flag and holding up a sign that said “No Mandates”. We figured that over a quarter of the cars driving under us tooted and waved in support of our message. What we didn’t realise initially was this was not even the convoy. When the convoy arrived we really knew about it. Vehicles decorated in flags and banners cruised through in one almost continuous stream for over half an hour. We could not believe the numbers.

The Sneering Elite and Deceitful Media

In the days that followed, we kept up with what was happening down in Wellington via Telegram channels and Facebook groups. As a family we were buoyed by the ordinary New Zealanders who were taking a stand for freedom. For too long, we have been dictated to by those who look down on us as lesser beings.

This sneering condescension became clear in the mainstream media’s coverage of the event as well as the unwillingness of any politician to come down and walk among the people they supposedly serve to hear their concerns and hurt. The protestors have been sidelined as non-citizens.

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The cracks in the dam are showing

The end of the Covid nightmare seems in sight. The sceptics are being proved right, and more and more people are waking up to the injustice of the government’s authoritarian response these last couple of years. The Convoy, and subsequent police brutality and politicians’ disdainful dismissal of genuine grievances has been the combustible material that will bring more to Wellington in support of the convoy and maintain the pressure on our corrupt and cowardly politicians.

Jacinda’s dismissal of the protestors as “not representative of the vast majority of New Zealanders” is only likely to push more enraged people into protests. We have seen with our own eyes packed motorway bridges. Our telegram channels have been inundated with videos from real people, not media with a set perspective to push. We are not 70-year old nanas ready and willing to believe what the nice people on the news serve up to us each night about those nasty anti-vaxxers who don’t care if everyone dies.

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