Given that we have completed our look through the Directory for Private Worship, I thought it worthwhile to look at another historic reformed document. This time I have chosen the Westminster Confession of Fath, a more important document, and one that is still held as a standard by Presbyterian churches around the world today. We will work through this confession point by point every Wednesday.
The Confession was drawn up by an Assembly of clergy and laymen which was appointed by the English Parliament in 1643. The Assembly also produced other Christian classics such as the Westminster Larger and Shorter Catechisms, the Form of Church Government and the Directory for Public Worship. The Confession itself was completed in 1647.
Today we will begin at Section 1 Of Holy Scripture.
1. Of Holy Scripture
1. Although the light of nature, and the works of creation and providence do so far manifest the goodness, wisdom, and power of God, as to leave men unexcusable; yet are they not sufficient to give that knowledge of God, and of his will, which is necessary unto salvation. Therefore it pleased the Lord, at sundry times, and in divers manners, to reveal himself, and to declare that his will unto his church; and afterwards, for the better preserving and propagating of the truth, and for the more sure establishment and comfort of the church against the corruption of the flesh, and the malice of Satan and of the world, to commit the same wholly unto writing: which maketh the Holy Scripture to be most necessary; those former ways of God’s revealing his will unto his people being now ceased.
The first clause highlights what some refer to as general revelation. God’s works of creation and providence display who he is. We know that ‘the heavens declare the glory of God’, (Psalm 19) and we know that the apostle Paul says that what may be known about God is plain to men and they are without excuse before God (Romans 1). However, this revelation of God is not sufficient for knowledge that leads to salvation.
This leads to the next sentences where special revelation is introduced. God has spoken and revealed himself in various ways and manners (Hebrews 1:1). The purpose of the revelation is to reveal his will to his people. These revelations have been committed to writing so that the truth can be preserved and spread as well as aiding the church to establish itself and protect God’s people against the corruption of the world, the flesh (our fallen and sinful nature as expressed in Romans 8:7) and the devil.
The final clause highlights an important point. Scripture teaches that God no longer reveals himself in the ways he revealed himself to the prophets and apostles of old. The Assembly believed that his final revelation was in Jesus Christ (Hebrews 1:2). For the Church, this means the Scriptures are our final standard in life and practice, since they are the revelation of Christ and his will for his church.