Vocations and Kingdom Life

Instead of laying before men their calling in Christ to minister God’s Kingdom life in every area, in their families and vocations, as priests unto God, they are told that their family, work, money, the education of their children and leadership in society and culture is merely a ‘creation mandate’ that is not related to our redemptive calling – it is ‘law’ not ‘gospel.’ Men are drilled instead to believe that the kingdom work is the work of churchmen in their institutions (the sacraments) and that their ‘secular’ role in life is to be kind and ‘loving’ at work, to be a sanctified husband and father in personal piety and then pray for the return of Christ, and if possible, on route, snatch a few brands from the burning.

Joseph Boot in The Mission of God

The Resistance – Unholy Dualism – Part 3C – In the Church

It’s been a week since we began our third part in The Resistance series. We are focusing on how Christians and the church have been captured by dualism. Today we are looking at statements 5 & 6 from the original article. I’ll post them here again to refresh your memories before we take a machete to them.

Statement 5: The pinnacle of service to God is full time paid Christian ministry because saving souls is the most important business on this earth. Our job in this world is to seek to see people saved from hell – worrying about society is like polishing the brass on a sinking Titanic. We are heaven bound. Earth is important but doesn’t matter as much

Statement 6: For those who are laity, their most important service of God is found in personal evangelism and doing things for the local church institution. This is what the works of service spoken about by Ephesians 4:12 is talking about – welcoming visitors to the Sunday service, playing in the music team, making cups of teas and running the AV desk.

In evangelical circles, dualism has spread to such an extent that the pinnacle of service to God is seen as full time paid Christian ministry. While many pastors and church leaders would perhaps not express the concept in such a stark manner, the implication is there in much of the church’s current practice.

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My Line in the Sand

GUEST POST – Scott Kennedy

I am not an emotional person. In the last 20 years of life, I believe I can count on the fingers of one hand the times I have wept. Not that I think this is a virtue, it just seems part of my temperament. But twice in the last week, I have been so upset – distraught even – that I have wept.

Vaccine mandates. Our government went back on its word and has issued a vaccine mandate for all teachers. This is my line in the sand. But drawing this line is crushing me for a number of reasons.

Firstly, I have worked as a teacher for a decade in a full-time capacity and many more years than that in part-time roles. I am totally invested in the school that I work for and have given my time, my energy and even my money to help that school thrive and flourish. While I am not perhaps the most inspiring, interesting or creative teacher, I love my students, and I think they know I am committed to them and desirous of their success. My ex-students keep in touch. This is the area of life that God has gifted me in. I can teach. I can’t build. I’m not physically strong. I’m not able to do techy things. I’m pretty ordinary really. But teaching I can do. And the government with one edict from their Lectern of Lies has taken my livelihood away from me.

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Ban the Phrase “Full-Time Christian Ministry”

Have you ever heard the phrase “full-time Christian ministry”? I think it’s time we stopped using phrases like it. They help entrench an unholy dualism in Christian minds and cause us to imagine there are two tiers of Christians. On the one hand, we have the elites; those who ‘do’ ministry. These are the truly ‘on fire for God’ Christians. They are the ones who are ministering with all of their lives. Then there are the rest of us ordinary Christians who get along to church, but spend much of our lives plodding along doing less significant things. Sometimes, this group are thought of, as Douglas Wilson puts it, as ‘breeders’ and ‘tithers’. Yes, we’re back to the topic of vocation.

What is generally meant by ‘full-time Christian ministry? People who use this phrase are thinking of pastors, church workers, missionaries and people whose work is in parachurch organisations. Now, these are wonderful God-given roles. We should in no way denigrate them. Yet most Christians are not and will never find themselves in these situations. Does that mean that most Christians are living lives that are somehow less pleasing to God? Should pastors encourage church members to cut back on their ‘secular’ or non-church obligations so they can assist more in institutional church ministries by conflating this as giving up something for the sake of the gospel? No! God has not called every Christian to work as pastors or church workers, and that means that the positions we are called to, cannot be inherently lacking in value or less significant.

Interestingly, in Ephesians 4:11-12 we read that Christ ‘gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ.’ This flies in the face of the dualistic perception we often have. We tend to think that it is the pastors and teachers of the church who do the work of ministry, and the members of the church assist them in doing it by giving money to the church. Not so! Our pastors, by opening the Word of God to us, are designed to equip us to do works of ministry.

So, every Christian is in full-time Christian ministry. If they are not, they are sinning. Being a Christian impacts everything. After all, Jesus Christ rules this earth right now. So as a father, you are called to engage in that duty as a subject of the king, loving and serving your children. That’s Christian ministry. As a doctor, you are called to minister as Christ’s agent by loving and serving those you try to physically help. That’s Christian ministry. As a retail assistant, you are ministering Christ to your customers as you love them and assist them to find the best solution for their needs. That’s Christian ministry. We need to get away from the nonsense that unless you are engaging in a five-point gospel presentation with a work colleague (as important as this is) that your work is just marking time or simply aiding you to feed your family.

Let’s cast off the dualistic notion that there is a sacred or spiritual realm that is more important than a secular or earthly realm. After all, God created this earth and described it as very good. He doesn’t zap us into heaven when we come to Christ, but calls us to live out our trust in the King as we live in his realm. We are to seek to see his kingdom come and his will be done here on this earth. That means Christian living is not just about what happens when we are praying or singing worship songs or helping out with an institutional church ministry. It happens all day every day in whatever legitimate arena of life God calls us to.

Bring Back the Doctrine of Vocation

In a recent sermon I heard, the congregation was encouraged to be at a second Sunday meeting (in the evening) as well as the morning service. They were encouraged to attend other weekly meetings of the church, and it was insinuated that it was Satan’s temptation that was causing people to stay at home. There was even that old chestnut, that we need to be careful we are not turning spending time with family into an idol. This was a fairly egregious example of what I have noticed is a serious temptation for many pastors – that of thinking that the church organisation and meetings they run are the most important thing in the lives of every member of the church, and that to miss one indicates a lack of seriousness about one’s faith.

This brow-beating approach to shepherding in order to get the flock to come to more church meetings is unfortunate. As one who has been a Christian for decades, I shrugged it off. I’m not about to be guilt-tripped into attending something because a pastor insinuates it is a sin to not attend. I know the Scriptures. It is dangerous for leaders in the church to put burdens on those they lead that Christ himself does not require. Young Christians however may be fooled by zeal into thinking this is indeed a requirement. The pressure this may put on them when they have a spouse or children and work may indeed cause unhelpful and illegitimate feelings of guilt.

Additionally, I’ve noticed and mentioned in a previous post, the tendency of many pastors to use the Sunday morning service as the opportunity to be evangelists. Instead of feeding God’s beloved sheep and assisting them to apply the gospel to their daily lives, some pastors focus on the gospel message of salvation every week as if their congregations are hardened heathens hovering over the fires of hell.

All this makes me think that our modern clergy need a reawakened understanding of vocation. A book helpful in this area is God at work by Gene Edward Veith Jr. Veith writes, “Churches should not demand so much “church work” from their members that it takes away too much time from their primary vocations.We the laity are also called. God calls us to our vocations, be they son or daughter, husband or wife, doctor, teacher, labourer, retail assistant, nurse, or homemaker. Yes, pastor, God calls you as our shepherd, but don’t forget that he calls us to our vocations too. It’s easy for pastors to see the good things they are doing (and the vocation of pastor is a good and holy calling!) and expect everyone to turn institutional church-related things into the most important thing in their lives too. But it might be that in attending every church event, I may neglect my God-given calling as a husband or a father. Indeed, it might be that a pastor who fills his time with church events could well be neglecting his God-given calling to be a husband and father too.

Veith puts things this way, “We may assume that what happens on Sunday mornings is not enough, as if coming into Christ’s presence through the proclamation of His Word is a small thing, and as if the daily lives of ordinary Christians are not themselves arenas for divine service.” Pastors need to see their role as shepherds as Paul explained in Ephesians. Pastors are to equip the saints for works of ministry. Unfortunately, because we do not have a solid understanding of the doctrine of vocation, we miss that those works of ministry will often occur outside the institutional church meetings. The sum total of my ministry is not handing out the order of service at church, manning the kitchen, playing in the church band or being part of a welcoming team. These are good things, but my core ministries are being a father and a husband, and whatever God calls me to as I earn money to provide for my family. Paul writes earlier in the epistle of Ephesians, that we are God’s workmanship created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. On a Sunday morning, what we need to see from our pastors is an acknowledgement of the good works God has called us to do in our vocations, and then the opening of the Scriptures to help us in that regard as we are reminded of Christ’s kingship and authority. As Paul writes to the young pastor Timothy, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” Preach that word so that your congregation may be ready for every good work during the week.