Love Your Neighbour and Get Your Vaccine?

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One of the most common arguments that has been repeated again and again across the last year and a half is that we should all get vaccinated to protect the vulnerable. Or in Christian circles, we should get vaccinated as an act of love for our neighbours. The expanded version goes on to talk about how we might not be worried for our personal health with respect to COVID, however, if we are unvaccinated and gather in groups, we place others at risk. We should not stubbornly hold on to our personal rights and preferences at the expense of others. To do so would be unloving and selfish. If we can reduce the risk that others face from COVID why would we not get the vaccine? Some even go further and suggest that because of these considerations, it is right and just for the government to mandate vaccines for large swathes of the population.

While I can see the appeal of this kind of argument, I am convinced that this reasoning is massively inconsistent with the Biblical framework for ethics.

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A Parable…

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Dear Pastor,

I am having some trouble with my wife. I commanded her to wear a chicken suit every time she leaves the house, but she refuses. Can you please tell her to submit to my authority since wearing a chicken suit is not sinful and would not hinder her from proclaiming the Gospel? In fact, quite the opposite. I believe this is a loving thing to do as it would bring joy to many people and open a door for sharing the Gospel. She can tell people “I’m a Christian and look how I’m submitting to my husband. Don’t you want to want to become a Christian, too?” Surely this kind of submission to authority will win many people to Christ. After all, we have been told this by many famous evangelical leaders, so it must be true. Thank you for understanding. My wife and I await your speedy reply.

Thanks,
I. M. Consistent

Posted on Gab by NullifyandInterpose

Vaccine Mandates – A Small Business Perspective

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The Sojournal asked, following Scott Kennedy’s post, if anyone else had their own experience to share, so I thought I may offer a few cents.

I must start by saying that I have a confession to make.

For quite a number of months now I have been struggling with the question of when it is time to take a stand. Without getting bogged down in the detail, I love freedom, and I believe we have God-given freedoms as image-bearers of God, that to some degree are covered by our Bill of Rights. But I also know that God is the ultimate authority that installs Governments and does so for our good. There are sometimes circumstances that require the government to use extreme measures and I do want to think well of the intention of my government, even where I disagree. There is a balance with these things, but with a balance, there is also a tipping point, or as Scott put it in his post, a “line in the sand”, where you no longer can sit back hoping for the best but have to start putting yourself into uncomfortable positions.

While thinking and struggling with this I was often reminded of the well-known quote by German Pastor Martin Niemoller:
“First they came for the socialists, and I did not speak out—because I was not a socialist.
Then they came for the trade unionists, and I did not speak out— because I was not a trade unionist.
Then they came for the Jews, and I did not speak out—because I was not a Jew.
Then they came for me—and there was no one left to speak for me.”

My confession is that I think I left it too late.

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Got a story about vaccine mandates?

As a result of our recent guest post, My Line in the Sand, we have been inundated with views and comments.

To follow up on this, we at The Sojournal, are trying to collect and publish stories from people who are affected by the COVID vaccine mandate. We are keen to publish respectful articles or videos that address your personal situation. If you wish to remain anonymous, that is fine too.

If you would like to be involved, please use the contact form and we will get back to you. If you know of someone affected, please alert them to our plans.

Let’s show our overlords that we are free and principled people.

Lessons from the Gulags – Part 1

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Introduction

Apart from books on theology and Christianity, no book has had a bigger impact on me than The Gulag Archipelago by Alexander Solzhenitsyn. The author was a decorated soldier in the Russian army who was later sentenced to eight years of hard labour in the Russian gulags. His great life’s work, The Gulag Archipelago, documents the atrocities of Communist doctrine applied to the people of Russia. His three-volume work brought the Soviet Union to its knees and made the label communist a slur among all reasonable people.

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Westminster Confession of Faith 1.7 – Perspicuity of Scripture

Today we continue our walk through the Westminster Confession of Faith. Over the last month or so we have looked at the first section of the Confession which is focused on the Scriptures. In our most recent short post on the Confession, we highlighted that Scripture does not need adding to either with the traditions of men or ‘inward illumination’. We also discussed the concept of the sufficiency of Scripture and identified some important implications of these doctrines. Today we look at the perspicuity (or clarity) of Scripture.

VII. All things in Scripture are not alike plain in themselves, nor alike clear unto all: yet those things which are necessary to be known, believed, and observed for salvation, are so clearly propounded and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them.

The first thing that the framers of the confession note is that all things in Scripture are not equally easy to understand. Peter himself points out that Paul’s writings contain some difficult concepts (2 Peter 3:16). The book of Revelation seems to defy its own name, with Christians who have a high view of Scripture disagreeing as to its interpretation. It’s important to make a distinction at this point. God is a good communicator – the best in fact, since language comes from Him. So God speaks clearly in His Word, but that does not mean that no doctrines contained in Scripture are not difficult. Scripture teaches the concept of the trinity clearly, but this is not an easy thing to understand. Williamson in his book on the Confession puts it this way, ‘The clearest possible expression of Einstein’s theory of relativity does not make it “simple.” ‘Added to this is the complication that we are fallen, and there are even ‘ignorant and unstable men’ who twist and distort what God has said in his Word.

Secondly, we are informed that the things pertaining to our salvation – what we must know, believe and do, are so clearly expressed in Scripture, that even unlearned people who appropriately use ‘ordinary means’ can gain sufficient understanding. How we are saved is abundantly clear from Scripture. An ordinary layperson can determine this from Scripture. We do not need a special class of Christian to teach these things to us. This doesn’t mean that gifted teachers are unhelpful, but that the Scriptures, when read carefully, thoroughly and regularly, are sufficiently clear that ordinary men can read them and with the Spirit’s enabling understand the way of salvation and be saved.

One important phrase in this statement is “in a due use of the ordinary means“. There is a call for us here to be diligent in the reading and studying of and meditation on the Scriptures. I have been encouraged to continue my efforts in reading through the breadth of God’s Word with my family in our evening and morning Bible times rather than just sticking to the well-worn paths in Scripture.

The Resistance – Unholy Dualism – Part 3D – Conclusion

Statement 7: On the Authority of the Church

We have all grown up in times where it is assumed that the church has authority in the spiritual realm and the state in the physical realm. This is a misunderstanding. Yes, the church’s authority is a spiritual authority, but we misunderstand spiritual if we presume it means non-physical. The church’s spiritual authority has effects in the physical world. When an adulterer is excommunicated he is excluded from the Lord’s table and from the fellowship of believers until such time as he repents.

This misunderstanding of ‘spiritual’ has caused an unhealthy spiritual/physical divide. The church now has abdicated its authority in the material world to such a degree that when the state government orders it to close for months because of a virus, it complies. Without even a whimper. There seems to have been no widespread outrage at the state presuming it has the authority prevent Christ’s church from gathering.

Now part of this of course is fear. Anyone in New Zealand who is even half aware of what’s going on will realise that we have not been led by particularly courageous men in these times. (I do not write this because I am courageous. I’m not and would be no better if I were a leader in the church.) We know there would be public outrage against us if we decided to flout these man-made rules. So there has been barely a whisper on the closure of the churches. So let’s not berate our leaders too much. Most of us laity too have been cowed in these times. We need to assist them and help them develop courage. They need to know we the laity are behind them. We need to encourage them. So encourage your pastor, minister or priest. Ask them about standing up to this seemingly endless shutdown of the gathering. We are, after all, the ecclesia, the church or the gathered. It’s somewhat ironic that we aren’t gathering.

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The Resistance – Unholy Dualism – Part 3C – In the Church

It’s been a week since we began our third part in The Resistance series. We are focusing on how Christians and the church have been captured by dualism. Today we are looking at statements 5 & 6 from the original article. I’ll post them here again to refresh your memories before we take a machete to them.

Statement 5: The pinnacle of service to God is full time paid Christian ministry because saving souls is the most important business on this earth. Our job in this world is to seek to see people saved from hell – worrying about society is like polishing the brass on a sinking Titanic. We are heaven bound. Earth is important but doesn’t matter as much

Statement 6: For those who are laity, their most important service of God is found in personal evangelism and doing things for the local church institution. This is what the works of service spoken about by Ephesians 4:12 is talking about – welcoming visitors to the Sunday service, playing in the music team, making cups of teas and running the AV desk.

In evangelical circles, dualism has spread to such an extent that the pinnacle of service to God is seen as full time paid Christian ministry. While many pastors and church leaders would perhaps not express the concept in such a stark manner, the implication is there in much of the church’s current practice.

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Are you Affected by the Vaccine Mandates?

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As a result of our recent guest post, My Line in the Sand, we have been inundated with views and comments.

To follow up on this, we at The Sojournal, are trying to collect and publish stories from people who are affected by the COVID vaccine mandate. We are keen to publish respectful articles or videos that address your personal situation. If you wish to remain anonymous, that is fine too.

If you would like to be involved, please use the contact form and we will get back to you. If you know of someone affected, please alert them to our plans.

Let’s show our overlords that we are free and principled people.