Over the last month or so we have been slowly reviewing Daisy Christodoulou’s Seven Myths About Education. A note that has sounded time and again is the importance of knowledge. We see this again today as we investigate the final myth she highlights: that teaching knowledge is indoctrination.
Teaching Knowledge is Indoctrination?
This myth seems to arise from postmodernism. In the 1960s and 1970s, a number of theorists claimed that what we often think of as objective facts cannot be agreed to exist. Rather, they argued, we construct reality as societies and cultures. These ‘realities’ are buttressed by institutional power, which preserves these facts. Thus, according to these theorists, teaching knowledge is not neutral, but can be a form of oppression by those who hold societal power, and therefore undemocratic. These theorists argue that the traditional curriculum “reproduces hegemonic values and therefore reproduces social and class inequalities.” Therefore, this approach should be abandoned.
So the response of some educational theorists is to avoid the imposition of external content on pupils, and instead work with the knowledge and experiences that they already have. We see this all over the educational landscape today. One example from recent times is a New Zealand educational leader suggesting a boy in the deep south of our country is better off knowing about muttonbirds than how many continents we have. Indeed, our New Zealand Curriculum is deliberately broad and eschews set knowledge so local communities can ensure their particular needs are addressed and themes relevant to students’ experience can be explored.
Why is this a myth?
So what is wrong with this? Surely Christodoulou is not supporting inequality and oppression? Of course not, but she points out that if we are concerned about democracy and equality, we should be concerned about the teaching of knowledge in schools. If we do not provide a knowledge-rich education in schools we will further exacerbate the undemocratic and unequal features of our society. Why? By only teaching pupils using the knowledge they bring to the classroom, and focussing on their experiences, we automatically disadvantage those who bring less to the classroom. These are the children of those who are not highly educated themselves.
In fact, a good democracy requires that every citizen “have knowledge and understanding of the world beyond their immediate experience, equality requires that there should be no great gaps in the understanding between people or social classes.” Teaching knowledge is not elitist. It’s not classist, and it’s not racist. As Robert Tressel (a trade unionist) said, “What we call civilisation – the accumulation of knowledge…is the fruit of thousands of years of human thought and toil…not the result of the labour of the ancestors of any separate class of people…and therefore it is by right the common heritage of all.” So let’s not leave any child to their own limited local knowledge and experience. Let’s give them the gift of this heritage.