In reformed thought, evangelism is history- and world-affirming; the gospel declares Christ’s universal providential government and cosmos-renewing intentions. Thus, we must repudiate all notions of evangelism that are intent on purely inward, pietistic concerns, seeking to escape from this world into heaven rather than seeking his kingdom coming “on earth as it is in heaven” (Matt. 6:10).
Joseph Boot in The Mission of God
The Resistance – Evangelism and the Lordship of Christ – Part 4
Due to the events currently taking place in New Zealand, we had to postpone continuing The Resistance series. The events including mandated vaccines for health care professionals, teachers and others as well as rules that will punish churches who choose to operate non-segregated services. This only goes to prove what we suggested at the beginning of this series.
It certainly feels like we are on the edge of something. And when I say “something”, I do not mean pink cupcakes with chocolate sprinkles. More the kind of something that Gandalf refers to when sitting with Pippin on the walls of Minas Tirith and says, “It’s the deep breath before the plunge.”
Things are certainly intensifying, fault lines are showing, and we are beginning to see division. In some ways this is healthy. All around New Zealand the reactions to what is going on are telling. We learn which pastors are courageous, and those who can only talk a good game. Those who have sold out because of their desire to look socially acceptable to the powers that be are obvious as are those who are controlled by fear of man rather than fear of God. We continue to see the divide between Christians who actually have a Christian worldview and those who have a personal faith, but have been deluded by the shallow and deceptive philosophies of this world. I suspect these divisions will become clearer and lead to changing alliances and movement among churches.
So now is a good time to once again continue our series on Christian resistance in these times. Thus far we have covered the first 3 requirements: repentance over individual and corporate sin, dependence on the Word, Spirit and prayer and confronting the dualism that has stripped the church and its members of strength.
Today we will briefly focus on the fourth requirement of Christian Resistance.
We must develop and practise an evangelism that not only calls for personal salvation, but Christ’s lordship in every sphere of life. In other words we must disciple the nations to obey everything that Christ taught and call unbelievers to recognise Christ’s kingship on earth.
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The Resistance – Unholy Dualism – Part 3C – In the Church
It’s been a week since we began our third part in The Resistance series. We are focusing on how Christians and the church have been captured by dualism. Today we are looking at statements 5 & 6 from the original article. I’ll post them here again to refresh your memories before we take a machete to them.
Statement 5: The pinnacle of service to God is full time paid Christian ministry because saving souls is the most important business on this earth. Our job in this world is to seek to see people saved from hell – worrying about society is like polishing the brass on a sinking Titanic. We are heaven bound. Earth is important but doesn’t matter as much
Statement 6: For those who are laity, their most important service of God is found in personal evangelism and doing things for the local church institution. This is what the works of service spoken about by Ephesians 4:12 is talking about – welcoming visitors to the Sunday service, playing in the music team, making cups of teas and running the AV desk.
In evangelical circles, dualism has spread to such an extent that the pinnacle of service to God is seen as full time paid Christian ministry. While many pastors and church leaders would perhaps not express the concept in such a stark manner, the implication is there in much of the church’s current practice.
Read MoreEvangelism and the Lordship of Christ
Evangelism, like apologetics, should be pursued as an expression and outgrowth of the lordship of Jesus Christ over all things, extending his reign through the witness of the Christian believer.
Joseph Boot in The Mission of God: A Manifesto of Hope for Society
The Resistance – Repentance – Part 1B
Continued from yesterday…
Acknowledge Corporate Sin
In our churches, we need leaders who will help us see the big corporate sins of our age. We’ve often softened our congregations up on the easy topics that leave us feeling justified. It’s easy to rail against greed – especially when we think it is something that only rich people have. And rich people are people who earn at least $25,000 more than me. It’s easy to turn our applications into calls for more people to give up time in their ‘secular’ callings to spend more time helping out in the church institution. These soft and convenient applications have become staple.
Read MoreEternal Fire Insurance Marketing
The modern evangelical tendency to reduce evangelism to a form of ‘eternal fire insurance marketing’ seriously impoverishes our ability to capture a vision of the Messianic kingdom that the evangel is meant to announce and embody.
“The Mission of God: A Manifesto of Hope for Society” by Joseph Boot
Strategic Evangelism
I recently read of a Gallup poll from the 1980s that looked at when people came to Christ. Apparently, 18 out of twenty people came to Christ before the age of 25. At age 35, one in fifty thousand became Christians, and at age 45, one in two hundred thousand. Now I don’t know the details behind these statistics, but they highlight what many studies of this nature have found, namely that people are more likely to come to Christ at a young age. I guess what would be of significance would be how many of those who came to Christ as children came from Christian families.
Regardless, I think this has huge implications for our evangelistic efforts. Targetting children and students in evangelism seems to be a sensible strategy, not only because of a much higher likelihood of success, but from a long term strategy perspective. People who come to faith early have a much longer time to grow in that faith and let it shape them and how they raise their own families. This should create a positive feedback mechanism.
If this data has merit, it makes me wonder why the church has not latched onto it in a more wholehearted fashion. Kids-ministry is definitely a priority for many churches, and Christian camps are often seen as strategically important, but why aren’t we seeing more churches in New Zealand thinking about starting Christian schools? If childhood is a strategically important time, why wouldn’t we want to make the most of that time? Wouldn’t having Christian Schools attached to our churches make sense? If these were integrated into the life of the church, they surely would provide powerful opportunities for mission and discipleship. Why not talk to your pastor and other key Christian leaders about these truths.