The Long Game and the Short Game

An interesting thing I’ve been pondering lately is the difference between a long term strategy and a short term one. An article that helped me with this is here.

Christians often seem good at short term strategies. One example of this is the huge focus of Christian churches (and here I speak of evangelicals because that is the tradition I am in), on winning converts. Our churches are often geared to seekers and aimed at “Level One” people. We want to win them to Christ, so the gospel message of repentance and faith is hammered. Let’s get those people saved. We tend to be fairly successful.

Another example I’ve personally seen is the ability of entrepreneurial evangelical Christians to get organisations like Christian schools or preschools off the ground. A growth mindset leads to replication and fairly quick growth. We seem to have some skill in getting new organisations off the ground.

Unfortunately, on the flip side, we often neglect long term strategy. One example of this is seen in our approach to child-raising. Scripture is very clear on the importance of family. There are promises that God will show steadfast love to a thousand generations of those who fear him and obey his commandments. Yet for all that, Christian parents are not always faithful in teaching their children to fear the Lord. This can be especially difficult for those who are caught up in ministry. Yet how much better off would the church be if we had not won any converts through evangelism in the past 50 years, but had kept every single child born into a Christian home in the faith. Obviously, this is not a call to abandon personal evangelism, but to acknowledge the history of strategic failure which is having profound ramifications for the Church in the west right now. The door into the faith is wide, but it seems the exit door is even wider. We should stop showing our kids to that door.

A second example can be seen when we return to those Christian organisations that were set up ten to fifteen years down the track, it seems that the original vision is lost. Growth has happened quickly, but holding onto the original mission has come second place to growth. So we end up with Christian schools run by people who think homosexuality is a valid lifestyle choice for Christians, or preschools run in exactly the same way as secular preschools. The organisation becomes compromised, and its long term prospects for the gospel are precarious. Perhaps a slower more purposeful growth that considers the long term strategic value of the organisation and its goals would be wiser.

A final example of the church’s tendency to neglect long term strategy is our disengagement with ‘worldly concerns’ in a kind of gnostic dualism. We think that engagement and control of cultural institutions is somehow ‘unspiritual’, and that we should push our children into ‘higher callings’ – ones that are to do with the salvation of souls. Yet how much better off would our world be today, if the Christian leaders of the 20th century had with one voice challenged their congregations to excel in their work so that they could ‘stand before kings’? Imagine if our leaders had with one voice encouraged the laity to get themselves into positions of cultural influence and use that influence for the kingdom of Christ. Perhaps the wide appeal of dispensationalism has had an impact here. Those of a dispensationalist bent are far more likely to consider engagement in the world a waste of time when souls could be being saved. For many, this would be akin to rearranging the deck chairs on the Titanic.

I think we need to recognise that short term thinking is often the thinking of unbelief. Saul, facing a significant battle, decided to sacrifice to the LORD instead of wait for Samuel to perform this. He was judged. Abraham, instead of waiting and trusting to God’s promises, took matters into his own hand and slept with Sarah’s maidservant. Faithful believers need to be long term thinkers. In fact, the principle of long term strategy is built into God’s world. The yearly harvest typifies this. One sows in season. Despite having immediate use, that seed is made dead to us and buried in the ground, that in a future time it might be raised up producing a fruitful yield. Even Christ’s coming came at the appointed time (Galatians 4:4). God didn’t exactly hurry things, and we must recognise that he is wisdom. Perhaps its time for the church, and especially the leaders of the church to consider what we could do to help the church be more effective in the longterm. What do we need to do now, and keep building slowly over the next 50 to 100 years, that will maximise the impact of the gospel to our children’s children’s children?

As the article I mentioned at the beginning puts it, “To maximize the effectiveness of evangelism, we need not only direct appeals to the gospel, but also a strategic goal to control the organs of culture that determine the presuppositions people bring to the gospel message.” Perhaps we need to be thinking wider than personal salvation, and consider how Christ’s kingship applies to culture and civilizations.